Catech. Castf Connubii, 31 dec. 1930. (13) De consiliis in genere, cfr. 100, a. Because of the very economy of salvation the faithful should learn how to distinguish carefully between those rights and duties which are theirs as members of the Church, and those which they have as members of human society. Iur. 2. S. Irenaeus, Adv. This is another way to underscore the central importance of the. (30*) The individual bishops, however, are the visible principle and foundation of unity in their particular churches, (31*) fashioned after the model of the universal Church, in and from which churches comes into being the one and only Catholic Church. (3) Cfr. Lumen Gentium Quotes Showing 1-3 of 3. Pius XI, Litt. For we must all "practice the truth in love, and so grow up in all things in Him who is head, Christ. Kleutgen, textus reformstus De mysterio Verbi incarnati, cap. 5, 2: ed. 4. (5) Cfr. Tonneau, pp. For the Church is compelled by the Holy Spirit to do her part that God's plan may be fully realized, whereby He has constituted Christ as the source of salvation for the whole world. (287) Thus Mary, a daughter of Adam, consenting to the divine Word, became the mother of Jesus, the one and only Mediator. S. Petrus Canisius, Catechismus Maior seu Summa Doctrinae christianae, cap. She is "the mother of the members of Christ . A council is never ecumenical unless it is confirmed or at least accepted as such by the successor of Peter; and it is prerogative of the Roman Pontiff to convoke these councils, to preside over them and to confirm them. 23:1 ff; Num. (29*) This same collegiate power can be exercised together with the pope by the bishops living in all parts of the world, provided that the head of the college calls them to collegiate action, or at least approves of or freely accepts the united action of the scattered bishops, so that it is thereby made a collegiate act. to the state of those faithful called the laity. (66), In order that we might be unceasingly renewed in Him,(67) He has shared with us His Spirit who, existing as one and the same being in the Head and in the members, gives life to, unifies and moves through the whole body. And as they sanctify and govern under the bishop's authority, that part of the Lord's flock entrusted to them they make the universal Church visible in their own locality and bring an efficacious assistance to the building up of the whole body of Christ. Vat. Hom. Denz. Officio sanctissimo, 22 dec. 1887: AAS 20 (1887) p. 264. (241), Already the final age of the world has come upon us (242) and the renovation of the world is irrevocably decreed and is already anticipated in some kind of a real way; for the Church already on this earth is signed with a sanctity which is real although imperfect. Funk, I, p. 218. 1821 (3050 s.). Since this is so, the spiritual life of these people should then be devoted to the welfare of the whole Church. Finally, those who have not yet received the Gospel are related to the People of God in various ways. For all who are in Christ, having His Spirit, form one Church and cleave together in Him. III, 2, 2; PG 7, 847; Harvey 2, 7; Sagnard, p. 100: . (21*) Hence after the Synod of Ephesus the cult of the people of God toward Mary wonderfully increased in veneration and love, in invocation and imitation, according to her own prophetic words: "All generations shall call me blessed, because He that is mighty hath done great things to me". In this kingdom creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. Sacramentum ordinis: Denz. Dei, XVIII, 51, 2: PL 41, 614. In order that the faithful may reach this perfection, they must use their strength accordingly as they have received it, as a gift from Christ. The order of bishops, which succeeds to the college of apostles and gives this apostolic body continued existence, is also the subject of supreme and full power over the universal Church, provided we understand this body together with its head the Roman Pontiff and never without this head. 85, 24: PL 37, 1095 S. Hieronymus, Liber contra Vigl lantium, b: PL 23, 344. It begs aid and grace from God for them by its public prayer. S. Cyprianus, Epist. The Theological Commission has given the following response regarding the Modi that have to do with Chapter III of the de Ecclesia Schema: "As is self-evident, the Council's text must always be interpreted in accordance with the general rules that are known to all.". 570-571. (4) Cfr., i. a., S. Augustinus, Enarr. 1, 8: PG 96, 712 BC-713 A. : in Prof. fidei Trid., 1. c. et Concl. For from Him the whole body, being closely joined and knit together through every joint of the system, according to the functioning in due measure of each single part, derives its increase to the building up of itself in love".(190). (Cf. Encycl. S 19: PL 17, 479 C ct in Eph. having cooperated by charity that faithful might be born in the Church, who are members of that Head. Unlike previous Church councils, this one was not convened in order to combat a heresy in the Church. 188, a. 13: . affirms this theory, teaching that the Church is more than a human institution or a political structure, but is a mystical, spiritual reality - the MBOC is made up of all of the baptized faithful who are joined in spirit with Christ the Head. Didache, 15, 1: ib., p. 32. The Spirit dwells in the Church and in the hearts of the faithful, as in a temple (cf. Despite the great changes that Vatican II brought to the Church, few people grasp the council's teachings, or are aware of the debates that have taken place in the past four decades regarding the council's authentic reception and implementation To respond to this pressing pastoral reality, distinguished theologian and professor Richard R. Gaillardetz focuses on three of the council's documents . PL 194, 1863 A. For sitting at the right hand of God the Father, He is not absent from the gathering of His high priests,(17*) but above all through their excellent service He is preaching the word of God to all nations, and constantly administering the sacraments of faith to those who believe, by their paternal functioning. Encycl. X, Apologia Pauperum, c. 3, 3: cd. (19*) By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God's messenger. 694 (1307) et Conc. (212) They must diffuse in the world that spirit which animates the poor, the meek, the peace makerswhom the Lord in the Gospel proclaimed as blessed. Leo XIII, Epist. The eternal Father, by a free and hidden plan of His own wisdom and goodness, created the whole world. (6) Cfr. The Father began this formation process with the Israelites and brought it to fulfillment in the Church. Oct 1958 John 23rd elected Pope Jan 1959 John 23 summoned council 1960 John 23rd 1961 died June 3rd 1963 Oct - Dec Opening of the Council Paul 6th became 1962 Pope June 23rd 1963 Oct - Dec Second session 1963 Oct - Dec Third session 1964 Oct - Dec Fourth session 1965 "(53*) In these communities, though frequently small and poor, or living in the Diaspora, Christ is present, and in virtue of His presence there is brought together one, holy, catholic and apostolic Church. I, Const. Casti Connubii, 31 dec. 1930: AAS 22 (1930) p. 548. Virg. Moreover, by the sacraments, especially holy Eucharist, that charity toward God and man which is the soul of the apostolate is communicated and nourished. Encycl : Mediator Dei: AAS 39 (1947) p . : Mansi 1215 CD, 1216-1217 A. 2; Smyrn. 3 et 22: PL 4, 443 B et 461 A. Encycl. His mind and will in the matter may be known either from the character of the documents, from his frequent repetition of the same doctrine, or from his manner of speaking. (1) Cfr. 7, 7: PG 14, 1122 B. Ps.- Macarius, De Oratione, 11: PG 34, 861 AB. (42) Cfr. Strengthened in Holy Communion by the Body of Christ, they then manifest in a concrete way that unity of the people of God which is suitably signified and wondrously brought about by this most august sacrament. Satis cognitum, 29 iun. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. Conc. Idem, Epist. IV. For no creature could ever be counted as equal with the Incarnate Word and Redeemer. Priests, who resemble bishops to a certain degree in their participation of the sacrament of Orders, form the spiritual crown of the bishops. (4) S. Cyprianus, De Orat Dom. Rom. Tridentinum Sess. Lumen Gentium provides the doctrinal basis for consecrated life in the Church, while Perfectae Caritatis, one of the shortest documents of the Council, articulates the "general principles which. Pius XII, Alloc. Christ is the Light of nations. S. Thomas, Sumtna Theol. 44, 2; ed. Encycl. Funk I, p. 32. 46. Encycl Divinum illud, 9 maii 1897: AAS 29 (1896-97) p. 6S0. (218) The followers of Christ are called by God, not because of their works, but according to His own purpose and grace. 4 ad 3. 121, 32: PL 40 288. (165) Bishops, teaching in communion with the Roman Pontiff, are to be respected by all as witnesses to divine and Catholic truth. Gaudium et spes (Ecclesiastical Latin: [audi.um et spes], "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. S. Ignatius M., Trall. He is the image of the invisible God and in Him all things came into being. 960 (1768); Conc. 1890 AAS 22 (1889-90) p. 392. (Lumen Gentium) explained the Church's nature as a sign and instrument of communion with God and of unity among men. (230) From the earliest times, then, some Christians have been called uponand some will always be called uponto give the supreme testimony of this love to all men, but especially to persecutors. de fide cath. 146 Cf. The laity have the right, as do all Christians, to receive in abundance from their spiritual shepherds the spiritual goods of the Church, especially the assistance of the word of God and of the sacraments (6*). luris pro Eccl. Deiparae: PG 97, 1089-1109. 940 (1743). Christ is the Light of nations. (16) De praxi effectiva consiliorum quae non omnibus imponitur, cfr. Marc. Bellarmino): Mansi 51, I 579 C, necnon Schema reformatum I Const. Pius IX, Bulla Ineffabilis 8 dec. 1854: acta Pii IX, I, I, p. 616; Denz. by Fr. S. Irenaeus, Adv. Conc. In its two final chapters, Lumen gentium teaches that true veneration of Mary and the saints consists in imitating their virtues. 7, 26, 1 Io. The Lord Jesus set it on its course by preaching the Good News, that is, the coming of the Kingdom of God, which, for centuries, had been promised in the Scriptures: "The time is fulfilled, and the kingdom of God is at hand"(18). But the faithful must cling to their bishop, as the Church does to Christ, and Jesus Christ to the Father, so that all may be of one mind through unity,(61*) and abound to the glory of God. The classes and duties of life are many, but holiness is onethat sanctity which is cultivated by all who are moved by the Spirit of God, and who obey the voice of the Father and worship God the Father in spirit and in truth. Whoever they are they are called upon, as living members, to expend all their energy for the growth of the Church and its continuous sanctification, since this very energy is a gift of the Creator and a blessing of the Redeemer. Mystici Corporis, 29 iun. Because this is so, this Sacred Synod gathers together in . Moreover, let the laity also by their combined efforts remedy the customs and conditions of the world, if they are an inducement to sin, so that they all may be conformed to the norms of justice and may favor the practice of virtue rather than hinder it. 66, 8: Hartel 111, 2, p. 733: .. Episcopus in Ecclesia et Ecclesia in Episcopo .. (32) Cfr. Eusebius Caes., Praeparatio Evangelica, 1, 1: PG 2128 AB. 6, 1: PG 13, 239. (80) Similarly, the Church encompasses with love all who are afflicted with human suffering and in the poor and afflicted sees the image of its poor and suffering Founder. L. 2, 9, 23: PG 93, 894 B. What specifically characterizes the laity is their secular nature. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. (2) Cfr. 3. Finally, Christian spouses, in virtue of the sacrament of Matrimony, whereby they signify and partake of the mystery of that unity and fruitful love which exists between Christ and His Church,(108) help each other to attain to holiness in their married life and in the rearing and education of their children. They ought to fulfill this duty in such a way that it will be the principal means also of their own sanctification. Lumen . Though it is always in existence, the College is not as a result permanently engaged in strictly collegial activity; the Church's Tradition makes this clear. Let them confidently assign duties to them in the service of the Church, allowing them freedom and room for action. etia Pius XII, Litt. It is the duty of the deacon, according as it shall have been assigned to him by competent authority, to administer baptism solemnly, to be custodian and dispenser of the Eucharist, to assist at and bless marriages in the name of the Church, to bring Viaticum to the dying, to read the Sacred Scripture to the faithful, to instruct and exhort the people, to preside over the worship and prayer of the faithful, to administer sacramentals, to officiate at funeral and burial services. [1] Sanggunian[baguhin| baguhin ang wikitext] Symbolum Apostolicum: Denz. Lumen Gentium has played a most significant role in defining the nature and mission of the Catholic Church in contemporary times, and has had a monumental impact on theology in general, ecclesiology in particular, and in the thought, preaching, and writing of the four post-conciliar popesPaul VI, John Paul I, John Paul II, and Benedict XVI, all S.S.C.S. (116), 13. Apophtegmata Patrum: PG 65. Satis cognitium, 29 iun. Nell'alba, 24 dec. 1941: AAS 34 (1942) p. 21. pp. The obligation of spreading the faith is imposed on every disciple of Christ, according to his state. X, 24-25: PL 15, 1810. The Father of mercies willed that the incarnation should be preceded by the acceptance of her who was predestined to be the mother of His Son, so that just as a woman contributed to death, so also a woman should contribute to life. (4) Cfr. Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ. Vat. (9) Cfr. (12) Cfr. Lumen gentium explained. Summary and Analysis of Chapter VIll of LUMEN GENTIUM Ch. The members of these institutes, in fulfilling their obligation to the Church due to their particular form of life, ought to show reverence and obedience to bishops according to the sacred canons. (1*) While it transcends all limits of time and confines of race, the Church is destined to extend to all regions of the earth and so enters into the history of mankind. Mediator Dei, 20 nov. 1947: AAS 39 (1947) p. 553; Denz. Chapter 1: The Roles of Bishops in Lumen Gentium; pp. 8, a. 64. Mystici Corporis, 19 iun. Botte, pp. 960 (1767) . Hebr. Finally, she was given by the same Christ Jesus dying on the cross as a mother to His disciple with these words: "Woman, behold thy son". Anastasius Antioch., Serm. (19) In Trad. F. Streicher) pas I, pp. SS. Let it always be done in truth, in courage and in prudence, with reverence and charity toward those who by reason of their sacred office represent the person of Christ. (207) Now Christ has communicated this royal power to His disciples that they might be constituted in royal freedom and that by true penance and a holy life they might conquer the reign of sin in themselves. The former is a duty; the latter a grace. But the college or body of bishops has no authority unless it is understood together with the Roman Pontiff, the successor of Peter as its head. Rom. This most Holy Synod deliberately teaches this Catholic doctrine and at the same time admonishes all the sons of the Church that the cult, especially the liturgical cult, of the Blessed Virgin, be generously fostered, and the practices and exercises of piety, recommended by the magisterium of the Church toward her in the course of centuries be made of great moment, and those decrees, which have been given in the early days regarding the cult of images of Christ, the Blessed Virgin and the saints, be religiously observed. Cfr. 3, ad 1.) (185) All priests, both diocesan and religious, by reason of Orders and ministry, fit into this body of bishops and priests, and serve the good of the whole Church according to their vocation and the grace given to them. Trid., Sess. The Church, whose mystery is being set forth by this Sacred Synod, is believed to be indefectibly holy. Sacrosanctum Concilium, Constitution on the Sacred Liturgy, 1963. (6*) Thus both by reason of the offering and through Holy Communion all take part in this liturgical service, not indeed, all in the same way but each in that way which is proper to himself. 19. ad Diogneum, 6: ed. V. Mary the sign of created hope and solace to the wandering people of God. 23, cap. According to the encyclical, the Church has two aspects, a visible and an invisible dimension. Magno gaudio, 23 maii 1964: AAS 56 (1964) p. 566. He Himself stands as the author and consumator of this holiness of life: "Be you therefore perfect, even as your heavenly Father is perfect". (196) They also have for their brothers those in the sacred ministry who by teaching, by sanctifying and by ruling with the authority of Christ feed the family of God so that the new commandment of charity may be fulfilled by all. Mt. 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